{"id":753,"date":"2010-07-24T09:00:00","date_gmt":"2010-07-24T07:00:00","guid":{"rendered":"http:\/\/webdev.flars.net\/WORDPRESS\/?p=753"},"modified":"2021-08-15T23:29:25","modified_gmt":"2021-08-15T21:29:25","slug":"the-god-to-believe-in","status":"publish","type":"post","link":"https:\/\/chiaralubich.org\/en\/archivio-scritti-en\/the-god-to-believe-in\/","title":{"rendered":"The God to believe in"},"content":{"rendered":"<h1>February 25, 1978<\/h1>\n<h2>Citt\u00e0 Nuova<\/h2>\n<table border=\"0\">\n<tbody>\n<tr>\n<td width=\"190\">{rokbox title=|Open Dialogue (question to Chiara) &#8211; Citt\u00e0 Nuova, 25\/02\/1978| size=|fullscreen| thumb=|images\/scritti\/19780225_CN-p.jpg|}downloads\/chi_19780225_en.pdf{\/rokbox}<\/td>\n<td width=\"310\">\n<blockquote>\n<p><strong>Open Dialogue <\/strong><br \/><strong>(question to Chiara)<\/strong><\/p>\n<\/blockquote>\n<blockquote class=\"quotation\">\n<p>We are living through years in which human thought is rapidly changing, even the very concept of God. What is the true countenance of God that we should believe in? <\/p>\n<p>R.B. &#8211; Rome<\/p>\n<\/blockquote>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<blockquote class=\"quotation\"><p>The true countenance of God to believe in is that of all times, but each era knows how to better explain it, to better penetrate it. To go straight to the truth, inarguable because infallible, it is best to see how Paul VI shows the countenance of God in his Profession of Faith, in his Creed: \u00abWe believe in one God&#8230; We believe that this God is absolutely one\u2026. He is&nbsp; \u2018He who is\u2019 as He himself revealed to Moses; and He is \u2018Love\u2019 as the apostle John teaches us; thus, these two names: Being and Love, ineffably express the same divine reality.\u00bb<\/p>\n<p>Here then is the true countenance of God in which to believe in: God-love, not a God who is immutable and exiled to the heavens, but love: love in Himself, love for all of his creation. God who is love, in which the human person, the masterpiece of his work, can abandon him\/herself with the certainty of being understood, comforted, helped, of being known in all the depth of his\/her being. God is a Father and \u201ccounts the very hair on our heads,\u201d as Jesus said. He therefore knows everything and \u201cholds us in His hands.\u201d <\/p>\n<p>This is God and he should not only be contemplated, but is the Being in which the human person must be submerged in order to find his her true identity and bring into this cold, arid, hate-filled and violent world His warm breath, herald of peace, of a stable peace among all people.<\/p><\/blockquote>\n<p><a class=\"pdf\" target=\"_blank\" href=\"index.php?option=com_docman&amp;task=doc_download&amp;gid=267\" rel=\"noopener noreferrer\">Transcription<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>February 25, 1978 Citt\u00e0 Nuova {rokbox title=|Open Dialogue (question to Chiara) &#8211; Citt\u00e0 Nuova, 25\/02\/1978| size=|fullscreen| thumb=|images\/scritti\/19780225_CN-p.jpg|}downloads\/chi_19780225_en.pdf{\/rokbox} Open Dialogue (question to Chiara) We are living through years in which human thought is rapidly changing, even the very concept of God. What is the true countenance of God that we should believe in? R.B. &#8211; Rome The true countenance of God to believe in is that of all times, but each era knows how to better explain it, to better penetrate it. To go straight to the truth, inarguable because infallible, it is best to see how Paul VI shows the countenance of God in his Profession of Faith, in his Creed: \u00abWe believe in one God&#8230; We believe that this God is absolutely one\u2026. He is&nbsp; \u2018He who is\u2019 as He himself revealed to Moses; and He is \u2018Love\u2019 as the apostle John teaches us; thus, these two names: Being and Love, ineffably express the same divine reality.\u00bb Here then is the true countenance of God in which to believe in: [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":6105,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[1393,2421],"tag_documenti":[],"tag_documenti_traduzioni":[],"class_list":["post-753","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-archivio-scritti-en","tag-1393","tag-export-cl"],"acf":[],"_links":{"self":[{"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/posts\/753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/comments?post=753"}],"version-history":[{"count":0,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/posts\/753\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/media\/6105"}],"wp:attachment":[{"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/media?parent=753"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/categories?post=753"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/tags?post=753"},{"taxonomy":"tag_documenti","embeddable":true,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/tag_documenti?post=753"},{"taxonomy":"tag_documenti_traduzioni","embeddable":true,"href":"https:\/\/chiaralubich.org\/en\/wp-json\/wp\/v2\/tag_documenti_traduzioni?post=753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}