La volontà di Dio secondo la spiritualità del Movimento dei Focolari (1° parte)
Rocca di Papa, 5 maggio 1981 Chiara Lubich ad un convegno ecumenico (1°parte)
Una società per tutte le età
Rocca di Papa, 18 aprile 1997 Messaggio video di Chiara Lubich per il convegno "Una società per tutte le età". La persona anziana risorsa per un mondo unito.(Rimini, 18-20 aprile 1997) {rokbox title=|Una società per tutte le età :: La persona anziana risorsa per un mondo unito - Rocca di Papa, 18 aprile 1997| size=|561 350| thumb=|images/video/lubich_19970418.jpg|}http://vimeo.com/19793553&autoplay=1{/rokbox}
A Society for all Ages
Rocca di Papa, April 18, 1997 {rokbox title=|A Society for all Ages :: The Elderly Person Resource for a United World - Rocca di Papa, 18 Aprile 1997| size=|561 350| thumb=|images/video/lubich_19970418.jpg|}http://vimeo.com/20783734&autoplay=1{/rokbox} Video message for the Convention"A Society for all Ages". The Elderly Person Resource for a United World(Rimini, 18-20 Aprile 1997) Transcription
Dio bellezza e il Movimento dei Focolari
Castel Gandolfo, 23 aprile 1999 Intervenendo ad un congresso di artisti Chiara Lubich parla dell’arte e della bellezza come dimensioni fin dall’inizio presenti nell’esperienza del Movimento dei Focolari. In particolare indica Maria come principale modello, fonte di ispirazione e protettrice di tutti gli artisti. {rokbox title=|Dio bellezza e il Movimento dei Focolari :: Castel Gandolfo, 23 aprile 1999| size=|561 350| thumb=|images/video/lubich_19990423.jpg|}http://vimeo.com/19514894&autoplay=1{/rokbox}
God as Beauty and the Focolare Movement
Castel Gandolfo, April 23, 1999 {rokbox title=|God as Beauty and the Focolare Movement :: Castel Gandolfo, 23 April 1999| size=|561 350| thumb=|images/video/lubich_19990423.jpg|}http://vimeo.com/20651914&autoplay=1{/rokbox} Chiara addressing a Convention of Artists Transcription
Those who are led by the Spirit of God…
June 2000 Commetary on the Word of Life: "Those who are led by the Spirit of God are children of God" (Rm. 8:14). This passage is at the heart of the hymn Paul sings to the beauty of Christian life, to its newness and freedom. These are the result of baptism and faith in Jesus, which graft us fully to him, and through him, to the dynamics of Trinitarian life. By becoming one person with Christ, we share in his Spirit and in all his fruits, the first of which is becoming children of God. Even though Paul speaks of “adoption” (cf. Rm. 8:15; Gal. 4:5), he does so only to distinguish it from the status of natural son, which applies solely to the only Son of God. Ours is not a purely juridical relationship with the Father, however, as it would be as adopted children, but something substantial that changes our very nature, like a new birth. This is so because our entire life is animated by a new principle,
