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So far Riccardi has created 907 blog entries.

Io sono il pane della vita; chi viene a me …

Roma (Città Nuova), 25 luglio 2000 Commento alla Parola di vita: Io sono il pane della vita; chi viene a me non avrà più fame e chi crede in me non avrà più sete. (Gv 6,35) Nel suo vangelo, Giovanni narra che Gesù, dopo aver moltiplicato i pani, nel grande discorso tenuto a Cafarnao, dice fra il resto:  "Procuratevi non il cibo che perisce, ma quello che dura per la vita eterna, e che il Figlio dell'uomo vi darà" (Gv 6,27).E' evidente, per i suoi uditori, il riferimento alla manna, come anche all'aspettativa della "seconda" manna che scenderà dal cielo nel tempo messianico. Poco dopo, nello stesso discorso, alla folla che ancora non comprende, Gesù si presenta egli stesso come il vero pane disceso dal cielo, che deve essere accettato mediante la fede: Io sono il pane della vita; chi viene a me non avrà più fame e chi crede in me non avrà più sete. Gesù si vede già pane.  E' dunque quello il motivo ultimo della sua vita qui

2021-08-31T02:02:49+02:0030 September 2014|

I am the bread of life. Whoever comes to me …

Rome (Città Nuova), 25 July 2000 Commentary of the Word of Life: I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. (Jn 6:35) In his Gospel John tells how, after the feeding of the five thousand, Jesus went to Capernaum. There he gave his discourse on the bread of life during which he said: ‘Do not work for food that perishes, but for the food that endures for eternal life, which the Son of Man will give you’ (Jn 6:27). For those who were listening to him it was a clear reference to manna and also to the awaited ‘second’ manna that would come down from heaven in the Messianic age. Shortly afterwards, in that same discourse, to a crowd that still did not understand him, Jesus presented himself as the true bread come down from heaven, which is to be accepted through faith: II am the bread of life. Whoever comes to me will never be

2021-08-15T23:29:18+02:0030 September 2014|

Sì a Gesù, no al nostro io

Sierre (CH), 16 settembre 1982 Nella spiritualità dell’unità l’accento è messo sul sì a Dio. Il no al nostro io ne è una logica conseguenza

2022-09-09T09:03:33+02:0028 September 2014|

Yes to Jesus, No to our Ego

Sierre (CH), 16 September 1982 In the spirituality of unity the accent is placed on our yes to God. The no to our ego is a logical consequence Dearest all,"If your foot causes you to stumble, cut it off ...” (Mt 18:8). A few days ago, I read a wonderful passage from the letters of St. Paul, and it made me understand how he personally lived those "cuts" that Jesus speaks about. After encouraging the Christians' to imitate athletes, who undergo a lot of sacrifices to win the wreath of victory, he speaks of himself and says: "I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified" (1 Cor. 9:27).He felt the desire, the urge, the need to be an example for them. That is why he says, "I punish my body and enslave it." That is what we too must do with ourselves.Is our ego rebelling against God's will, not wanting to work as it should, to study properly, to pray

2021-08-15T23:29:48+02:0028 September 2014|

Rivoluzionari della comunione. Faccio calcolo su di voi!

Mariapoli Araceli (Brasile), 31 maggio 1991 Siamo alle origini dell’economia di comunione. Chiara, che aveva appena lanciato l’idea, vuole coinvolgere anche i giovani del Brasile. {rokbox title=|Rivoluzionari della comunione. Faccio calcolo su di voi!  :: Mariapoli Araceli (Brasile), 31 maggio 1991| size=|561 350| thumb=|images/video/lubich_19910531.jpg|}http://vimeo.com/106602040&autoplay=1{/rokbox} Testo

2021-09-01T04:01:04+02:0021 September 2014|

Revolutionaries of communion. I count on you!

Mariapolis Araceli (Brazil), 31 May 1991 This is when the economy of communion was born. Chiara had just launched the idea and wants to involve also the young people of Brazil You are very important because this turning point begins now, but it will explode later, when the young people, the Gen, will have a leading part. So you must be formed with these ideas and be informed of all that happens. I heard that one of you has already begun to do something concrete. You must support him, help him, give him advice, share the responsibilities, do whatever you can... It's not enough for us to observe only the principles of the Christian social doctrine on human rights, workers’ rights, and so on. We want the owners of these businesses, if they have made the Ideal their own, to give all the profits so as to live communion among all. Among whom? Meanwhile let’s begin with our Movement. We are about one hundred and fifty thousand people in Brazil, among

2021-08-15T23:29:41+02:0021 September 2014|
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